Have you ever been in a season of just not feeling your relationship with God? One where you don’t really want to read the bible, and prayer feels a little empty, kind of bland? I believe most of us have from time to time walked in what feels like a spiritual dry land. I’ve been there for a minute, and I have to say, it’s not a great feeling.
I hear my own voice telling others, “God is not a feeling”, which is true, so I open the bible and read. I open my daily devotions and read. I open my prayer journal and let what seems like limited words, and even less emotion, fall on the pages.
In describing this funk to a friend she said something along the lines of doing it to check the box, which I instantly knew in my soul wasn’t true. I’m reading and praying not to check the box, but because I know this is good for my soul, even if it doesn’t feel it. I know the Word is true and has power to be life giving, correcting, soothing, encouraging and more. I pray because I believe it might matter that I pray, and I believe the Lord cares that I do, even maybe especially when I don’t feel it? Bottom line, I’m doing it because I don’t feel like doing it.
Another friend read Kneeling with Giants – Learning to Pray with History’s Best Teachers, more than once she spoke of how great it was, so I’m reading it on her recommendation. The book has chapters on spiritual mentors from church history like Benedict, Luther, Calvin and more, and offers different methods of prayer, such as the divine office, the Lord’s Prayer, healing prayer, Psalms and more. I’m only through chapter one, but I sense optimism and just may be on the cusp of freshness.
I’ve started with the divine office taken from the Common Book of Prayer (modeled from St Benedict). I’m praying old prayers that seem written for today, there are prayers for leaders, prisoners – justly and unjustly imprisoned, pastors, the aged and lonely, the hurting, conflicts and more. I’m singing along with hymns of old that are feeling right for now; there is a time of confession, scripture readings and more. In this prayer discipline there are four set times of day to pray, I’m currently committed to the morning one, and slightly committed to the noon one.
In chapter one, Praying with St Benedict – The Divine Office, there are two places I’ve underlined, on page 21 Gary Neal Hanson writes, “It (the divine office) stretches me to pray in a healthy range of ways. It renews my connection to deep and holy things. When times are hard, it can put my battered soul back together. I admit there are days when it feels like a ritual performed without conscious thought – though even that can help me. Whatever it feels like, it puts my day in a rhythm of prayer. As one of my students put it, Benedict envisioned a life of prayer with work interspersed, not the other way around.” And on page 34 he says,
“. . . but the more hours you pray and the longer you keep at it, the better chance you have of keeping all of life in perspective.” In my short time with this style of prayer I’m feeling both of those statements to be true. I’ve decided to hang out in this prayer style for awhile before I move on to chapter two, Praying with Martin Luther – The Lord’s Prayer.
In the meantime, it is written to be prepared in season and out of season (2 Timothy 4:2); I’ve been feeling out of season, but maybe this is where some of the work is done so that the in season will return.
If you find yourself interested in reading Kneeling with Giants and discussing it, comment on fb, instagram, this post, or email me at email@example.com and we’ll figure out a way to connect through a group zoom, email or maybe private fb group.
(I’m praying the Divine office through an app, Mission of St Clare – Praying the Daily Office, I just have to click the morning, noonday, evening or compline prayer, making it very simple.)